{"id":19260,"date":"2026-04-16T09:23:00","date_gmt":"2026-04-16T12:23:00","guid":{"rendered":"https:\/\/bencaodiaria.club\/pt\/?p=19260"},"modified":"2026-04-15T18:24:03","modified_gmt":"2026-04-15T21:24:03","slug":"joao-331-36-entendendo-as-palavras-de-jesus","status":"publish","type":"post","link":"https:\/\/bencaodiaria.club\/en\/joao-331-36-entendendo-as-palavras-de-jesus\/","title":{"rendered":"John 3:31-36: Understanding the Words of Jesus"},"content":{"rendered":"

Gospel (Joe<\/em>\u00a03,31-36):<\/strong>\u00a0He who comes from above is above all. He who is of the earth belongs to the earth and speaks of earthly things. He who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever accepts his testimony affirms that God is true. For the one whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God remains on him.<\/span><\/p><\/blockquote>\n

John 3<\/b>,31-36<\/b> It presents clear statements about the origin, authority, and mission of Jesus. In this passage from the Gospel of John, we find declarations that touch upon... meaning John 3<\/b> and the words of Jesus<\/b> about eternal life, faith, and judgment.<\/p>\n

This article aims to offer an accessible yet in-depth study, useful for leaders, preachers, theology students, members of evangelical and Catholic churches, and devotional readers. The intention is that the reader will be prepared to use the text in their work. John 3 sermon<\/b>, in personal meditation or in community teaching.<\/p>\n

The quick content map includes: historical and cultural context, reading and translation of John 3<\/b>,31-36<\/b>, This text analyzes verses, theological themes, practical applications, and the presence of the text in Christian art and music. For initial study, the commentaries by N.T. Wright (The New Testament for Everyone) and D.A. Carson (The Gospel According to John) are recommended, as well as the Portuguese translations Almeida Revista e Corrigida (ARC) and Nova Vers\u00e3o Internacional (NVI).<\/p>\n

Key findings<\/h3>\n
    \n
  • John 3<\/b>,31-36<\/b> It highlights Christ's heavenly origin and his authority.<\/li>\n
  • The text connects faith and eternal life, contrasting it with the judgment of rejection.<\/li>\n
  • Words of Jesus<\/b> They reveal the intimate relationship between Father and Son.<\/li>\n
  • John 3 Sermon<\/b> It can integrate theology, devotion, and practical application.<\/li>\n
  • Recommended readings help to deepen interpretation and historical context.<\/li>\n<\/ul>\n

    Historical and cultural context of the Gospel of John<\/h2>\n

    Before delving into the text of John 3:31-36, it is worth situating the reader within the background that shaped this gospel. historical context John<\/b> The life of the Christian community helps to explain theological and literary choices. A basic understanding facilitates the reading of the terms and images used by John.<\/p>\n

    Author and probable date of the gospel.<\/em><\/p>\n

    Traditionally attributed to the apostle John, son of Zebedee, the author of the Gospel of John<\/b> This is a topic of debate among scholars. Modern research, such as that by Raymond E. Brown and J. Louis Martyn, points to a Johannine community that reflected on apostolic memory.<\/p>\n

    A date of the gospel<\/b> It is generally placed at the end of the 1st century, between 90 and 100 AD. date of the gospel<\/b> This indicates a phase in which oral and written testimonies circulated and the community sought to consolidate its Christian identity.<\/p>\n

    Religious and social context at the time of Jesus<\/em><\/p>\n

    First-century Palestine was home to religious diversity: Pharisees, Sadducees, Essenes, and messianic groups. Roman rule generated political and social tensions that filtered into the Christian communities.<\/p>\n

    At the time when the Johannine community produced the Gospel, there were conflicts with local synagogues. These clashes contributed to the need to affirm the divinity of Christ and defend the doctrine of the Incarnation.<\/p>\n

    Jewish temple and synagogue practices appear as constant references. Understanding these practices clarifies the metaphors and symbols used by the evangelist.<\/p>\n

    Theological characteristics of the Gospel of John<\/em><\/p>\n

      \n
    • A Johannine theology<\/b> It highlights the pre-existence of the Son and the concept of the Logos, the Word made flesh.<\/li>\n
    • Signs or miracles function as revelations of the glory of Jesus, not merely as prodigious acts.<\/li>\n
    • The text uses striking dualisms: light\/darkness, life\/death, heaven\/earth. These pairs help to structure theological arguments.<\/li>\n
    • Long discourses and narrative discourses combine to explain the meaning of the signs and to guide the reader's faith.<\/li>\n<\/ul>\n

      The stated purpose of the gospel, expressed in John 20:31, explains much of its composition. Johannine theology<\/b> It seeks to lead the reader to faith in Jesus as the Christ, offering life in his name.<\/p>\n

      Reading and translation of John 3:31-36<\/h2>\n

      Before reading the text, take a moment to calm your mind and ask for guidance in prayer. Careful reading reveals theological and lexical nuances that change depending on the translation chosen.<\/p>\n

      Text in Portuguese \u2014 several versions<\/em><\/p>\n

      Almeida Revised and Corrected (ARC): \u201cHe who comes from above is above all; he who is of the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.\u201d (John 3:31\u201336 \u2014 adapted according to ARC)<\/p><\/blockquote>\n

      Read the same passage in NVI John 3<\/b> and compare words and rhythm. Consult Almeida Jo 3<\/b> It is NVI John 3<\/b> Side by side helps to understand translation choices that shift the reader's focus.<\/p>\n

      Main variations in modern translations<\/em><\/p>\n

        \n
      • Literal translations such as Almeida Jo 3<\/b> The Brazilian translation maintains a close approximation to the Greek text; the words retain their formal meaning.<\/li>\n
      • Dynamic versions such as NVI John 3<\/b> Or The Message seek contemporary clarity and may emphasize action rather than form.<\/li>\n
      • There are minor textual variations in the Greek; sometimes it appears as "the Spirit" and in other readings as "the Spirit without measure." translation John 3<\/b> The verb in verse 36 can be either "has" or "believes," with theological implications.<\/li>\n<\/ul>\n

        Critical queries<\/em><\/p>\n

        To delve deeper, compare the translation John 3<\/b> with critical editions of the Greek, such as Nestle-Aland's Novum Testamentum Graece. This clarifies translational choices and variants that appear in ancient manuscripts.<\/p>\n

        Tips for mindful reading and prayer before studying.<\/em><\/p>\n

          \n
        1. Begin with a prayer asking for the guidance of the Holy Spirit.<\/li>\n
        2. Read the passage aloud in several versions: John 3<\/b>,31-36 Portuguese<\/b>, Almeida Jo 3<\/b> and NVI John 3.<\/li>\n
        3. Note the keywords: sky, earth, comes, gives, believes.<\/li>\n
        4. Use methods such as lectio divina: reading, meditation, prayer, contemplation.<\/li>\n
        5. Ask observational, interpretive, and application questions while noting down insights.<\/li>\n
        6. Consult commentaries and Greek lexicons, and participate in group studies to exchange perspectives.<\/li>\n<\/ol>\n

          Write down key verses, for example John 3:36, and practice memorization. Always compare your Bible with other translations to enrich your understanding of the Gospel. John 3<\/b>,31-36 Portuguese<\/b>.<\/p>\n

          Verse-by-verse analysis of John 3:31-36<\/h2>\n

          This passage follows John the Baptist's testimony about Jesus. The literary unit highlights heavenly origin, authority, and the consequences of the human response. What follows is a careful and practical reading to guide study and preaching.<\/p>\n

          \"an\u00e1lise<\/p>\n

          Verse 31: He who comes from heaven<\/em><\/p>\n

          \u201cIt comes from heaven\u201d points to divine origin and transcendent authority. The expression contrasts with what is human and limited. In a analysis John 3<\/b>, This reinforces Johannine themes about pre-existence and mission.<\/p>\n

          Verse 32: Testimony of the Spirit and acceptance<\/em><\/p>\n

          The phrase "what he saw and heard" indicates testimony based on intimate experience with Jesus. The Spirit acts by confirming this account and enabling the listeners to receive it. interpretation John 3<\/b> It highlights the interaction between revelation and human response.<\/p>\n

          Verse 33: Authority of testimony<\/em><\/p>\n

          The acceptance or rejection of human testimony carries weight because its authority derives from divine origin. Preachers and leaders need to be faithful to what they have received. (Reading) verse by verse John 3<\/b> It reveals pastoral responsibility linked to the truth transmitted.<\/p>\n

          Verse 34: God gives the Spirit without measure.<\/em><\/p>\n

          \u201cWithout measure\u201d suggests absolute sufficiency. The Son receives fullness of the Spirit and of the knowledge that comes from the Father. Connecting this point with other Johannine passages enriches the understanding. John 3 explanation<\/b> Regarding the relationship between the Spirit, the Son, and revelation.<\/p>\n

          Verse 35: The relationship between the Father and the Son<\/em><\/p>\n

          The text shows the Father's love for the Son and the bestowal of authority into His hands. The formulation points to unity and distinction: functional subordination with ontological unity. This interpretation John 3<\/b> It illuminates the Christology present in the Gospel of John.<\/p>\n

          Verse 36: Eternal life, judgment, and faith<\/em><\/p>\n

          The contrast is striking: believing results in eternal life; rejecting brings judgment. Faith appears as active trust in the redemptive work of Jesus. analysis John 3<\/b> This contrast is linked to passages such as John 5:24 and Paul's writings on judgment and life.<\/p>\n

            \n
          • Practical summary: recognize divine origin, hear the testimony confirmed by the Spirit, and respond in faith.<\/li>\n
          • Application for leaders: to maintain fidelity to authentic testimony and guide the community in responsible acceptance.<\/li>\n<\/ul>\n

            Main theological themes present in the text<\/h2>\n

            John 3:31-36 brings together central ideas for the Christian faith. The passage offers a short yet profound framework for understanding who Jesus is, how the Spirit works, and what the consequences of the human response are.<\/p>\n

            Christ's authority<\/em><\/p>\n

            The gospel highlights the Christ's authority<\/b> as originating from heaven and received from the Father. This authority is not merely discursive power; it makes Jesus the revealer of the divine will. Reading the text with this focus supports the Christian confession that sees Christ not as an isolated human figure, but as a messenger and representative of the living God.<\/p>\n

            The relationship between the Father, the Son, and the Spirit.<\/em><\/p>\n

            The Johannine dialogue outlines a relational theology where the Son proceeds from the Father and receives from Him what is essential. The Spirit acts as a witness and is given without measure, which reinforces the unity of purpose among the divine persons. This trinitarian relation<\/b> It shows a distinction between people while also pointing to joint action in the work of salvation.<\/p>\n

            The concept of faith and rejection.<\/em><\/p>\n

            In the text, belief appears as a response that involves both mind and life. Faith manifests itself as confession and surrender to the lordship of Christ. Rejection is not merely intellectual disagreement; it is a practical refusal to trust and submit to the divine call. This contrast clarifies why Johannine appeal is so existential.<\/p>\n

            Eternal life versus damnation<\/em><\/p>\n

            In Johannine thought, eternal life begins as a present relationship with God and has a future consummation. The life that Jesus offers has quality and continuity, marked by communion with the Father. On the other hand, condemnation arises as a consequence of rejection, a tension between divine justice and the offer of salvation that is realized through faith and surrender.<\/p>\n

              \n
            • Theological themes John 3<\/b> It appears condensed in this short speech.<\/li>\n
            • A Christ's authority<\/b> It informs about Christology and community practice.<\/li>\n
            • Trinitarian relation<\/b> guides liturgy and ministerial theology.<\/li>\n
            • Faith and condemnation<\/b> They are presented as choices with lasting effect.<\/li>\n<\/ul>\n

              Practical implications for faith and spirituality today.<\/h2>\n

              The passage from John 3:31-36 guides the life of faith through simple yet profound practices. It invites us to recognize Christ as the living authority, to seek the Spirit, and to transform understanding into action.<\/p>\n

              Praying according to John 3 involves submission to the Son and requests for revelation from the Spirit. John 3 prayer<\/b> You must be sensitive to hearing divine testimony and courageous in obeying.<\/p>\n

                \n
              • A prayer of submission to the Lordship of Christ.<\/li>\n
              • Requests for a greater understanding of the promises and of eternal life.<\/li>\n
              • Daily meditations on the presence of the Spirit.<\/li>\n<\/ul>\n

                Application in the ecclesial community<\/em><\/p>\n

                A John 3 application<\/b> The community prioritizes preaching that keeps Christ at the center and discipleship that forms a Christian identity. The goal is to cultivate mutual witness without falling into triumphalism.<\/p>\n

                  \n
                1. To structure Bible studies on the Trinity and the authority of Jesus.<\/li>\n
                2. To promote pastoral support for questions and new conversions.<\/li>\n
                3. To foster practical witness among siblings in caring settings.<\/li>\n<\/ol>\n

                  Ethical and personal implications<\/em><\/p>\n

                  The certainty of eternal life transforms daily priorities and choices. Christian life John 3<\/b> It leads to decisions guided by integrity, justice, and compassion.<\/p>\n

                  Recommended practices:<\/p>\n

                    \n
                  • Aligning professional and family decisions with the Lordship of Christ.<\/li>\n
                  • Trusting in God during crises, while maintaining an ethical and courageous stance.<\/li>\n
                  • Regularly examine your response to Jesus' testimony.<\/li>\n<\/ul>\n

                    Integrate John 3 application<\/b> A routine of spiritual practice produces more devout communities and more steadfast individuals. spirituality John 3<\/b> It makes faith practical, everyday, and visible in attitudes, words, and choices.<\/p>\n

                    John 3:31-36 in sermons, music, and Christian art.<\/h2>\n

                    The passage from John 3:31-36 has served as inspiration for preachers, musicians, and artists in translating theology into practical and sensory language. The passage offers powerful images of origin, authority, and eternal life that fit well into sermons, musical arrangements, and visual presentations for worship and retreats.<\/p>\n

                    Practical examples for preaching<\/em><\/p>\n

                    I present three short sermon outlines that are easy to adapt to different church contexts.<\/p>\n

                      \n
                    • The origin of Christ and our response.<\/strong>\n
                        \n
                      1. Introduction: historical context and pastoral question.<\/li>\n
                      2. Exegesis of verses 31-34: focus on the heavenly origin and the Spirit.<\/li>\n
                      3. Application in verses 35-36: an invitation to faith and practical trust.<\/li>\n
                      4. Conclusion: a clear invitation to conversion or renewal of faith.<\/li>\n<\/ol>\n<\/li>\n
                      5. Testimony and authority<\/strong>\n
                          \n
                        1. An introduction with a contemporary illustration about credibility.<\/li>\n
                        2. Exegesis: The role of the Spirit and the word in witnessing.<\/li>\n
                        3. Applications: church mission and ethics of witness.<\/li>\n
                        4. Call to action: witnessing training in the community.<\/li>\n<\/ol>\n<\/li>\n
                        5. Eternal life today<\/strong>\n
                            \n
                          1. A pastoral introduction on present-day hope.<\/li>\n
                          2. Key texts: eternal life as a reality already begun.<\/li>\n
                          3. Practical application: spiritual habits that demonstrate life in Christ.<\/li>\n
                          4. Closing remarks with an appeal for a commitment of faith.<\/li>\n<\/ol>\n<\/li>\n<\/ul>\n

                            For each outline, I suggest modern illustrations: stories of social impact, personal testimonies, or news that demonstrate moral authority. Include questions for reflection and practical steps that the audience can take during the week.<\/p>\n

                            Music and hymns that engage in dialogue with the text.<\/em><\/p>\n

                            The theme of sufficiency and Christ's authority<\/b> It appears in classic hymns and recent compositions. "In Christ Alone" by Keith Getty and Stuart Townend uses the language of dependence on Christ, which is useful in congregational settings.<\/p>\n

                            Songs in Portuguese can reinforce this message in worship services and gatherings. Look for songs by Fernandinho, Diante do Trono, and Aline Barros that address trust in Christ and eternal life. Use instrumental excerpts for meditative readings of the passage.<\/p>\n

                            Visual representations and meditations<\/em><\/p>\n

                            Classic and contemporary works that depict revelation and ascension help to make the text tangible. Icons, stained glass, and paintings that contrast heaven and earth work well for retreats and moments of contemplation.<\/p>\n

                            In retreats, combine prayerful readings from John 3, images that evoke a heavenly origin, and instrumental music to facilitate meditation. Ask participants to describe what the imagery and music evoke about authority and eternal life.<\/p>\n

                            Integrate sermons John 3<\/b> with Christian songs John 3<\/b> It is religious art John 3<\/b> It expands the experience of faith. One Sermon outline John 3<\/b> A well-structured approach facilitates this integration and helps leaders connect theology and practice.<\/p>\n

                            Conclusion<\/h2>\n

                            John 3:31-36 clearly highlights that Jesus comes from heaven with the authority of the Father, under the testimony of the Spirit. This passage offers a Summary of John 3<\/b> which underscores the centrality of trinitarian relation<\/b>The Father who sends, the Son who reveals, and the Spirit who confirms. The meaning of John 3:31-36 is linked to the promise of eternal life for those who believe and judgment for those who reject.<\/p>\n

                            A message John 3<\/b> It calls for a practical response: active faith, a life of prayer, and community commitment. John 3 lesson<\/b> It encourages memorizing key passages like John 3:36, dedicating time to reliable theological readings\u2014for example, works by Raymond E. Brown and D.A. Carson\u2014and engaging in local Bible studies. These actions help translate doctrinal understanding into everyday ethics and spirituality.<\/p>\n

                            To delve deeper, use translations and online resources in Portuguese, academic commentaries, and devotional readings that complement this. Summary of John 3<\/b>. A conclusion John 3<\/b> It reinforces that theological knowledge should bring about transformation: responding to Jesus' testimony through faith, prayer, and service is the most immediate application of the meaning presented in John 3:31-36.<\/p>\n

                            \n

                            FAQ<\/h2>\n
                            \n

                            What does John 3:31-36 say and why is it important?<\/h3>\n
                            \n
                            \n

                            John 3:31-36 presents Jesus as the One who comes from heaven, with authority given by the Father, witnessed by the Spirit. The passage contrasts the divine perspective with the human one and affirms that faith in Jesus brings eternal life, while rejection entails judgment. It is central to Christology, Pneumatology, and the Johannine understanding of eternal life.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            Who is this study intended for?<\/h3>\n
                            \n
                            \n

                            This study is designed for leaders and preachers, theology students, members of evangelical and Catholic churches, and readers interested in devotional Bible study. It aims to be accessible while also being useful for academic research and pastoral application.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            What Portuguese translations are recommended for reading the text?<\/h3>\n
                            \n
                            \n

                            It is recommended to compare translations such as Almeida Revista e Corrigida (ARC) and Nova Vers\u00e3o Internacional (NVI). Consulting the Brazilian Translation and, when possible, interlinear versions or the Greek critical text (Nestle-Aland) also helps to identify nuances of vocabulary and meaning.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            Which academic comments best guide the study of John?<\/h3>\n
                            \n
                            \n

                            Among the initial recommendations are works by N.T. Wright (for example, The New Testament for Everyone) and D.A. Carson (The Gospel According to John). For questions of authorship and date, studies by Raymond E. Brown, J. Louis Martyn, and Francis Moloney are helpful. These authors combine exegesis, historical context, and theological reflection.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            How should we interpret the expression "comes from heaven" in John 3:31?<\/h3>\n
                            \n
                            \n

                            \u201cComes from heaven\u201d indicates divine origin and transcendent authority, affirming the pre-existence and mission of Christ. In the Gospel of John, this expression contrasts with the human point of view (\u201cthat which is of the earth\u201d) and underlines that Jesus\u2019 knowledge and authority proceed from the Father.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            What does it mean that \u201cGod gives the Spirit without measure\u201d (v. 34)?<\/h3>\n
                            \n
                            \n

                            The expression suggests that the Son possesses the fullness of the Spirit granted by the Father. "Without measure" indicates absolute sufficiency: Jesus receives from the Father everything necessary to fulfill his mission and reveal God fully. This idea connects to other Johannine passages about fullness in Christ.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            How should we understand \u201cwhoever believes has eternal life\u201d (v. 36)?<\/h3>\n
                            \n
                            \n

                            In the Johannine sense, eternal life is a qualitative relationship with God that begins in the present and extends into the future. \u201cBelieving\u201d is an existential and confessional trust in Jesus, not merely intellectual assent. Faith results in communion with the Father and the Son and transforms the believer's existence.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            What is the relationship between faith and judgment in John 3:36?<\/h3>\n
                            \n
                            \n

                            The verse establishes a crucial contrast: faith in Christ leads to eternal life; rejection results in judgment or wrath. This emphasizes both the grace available in Jesus and human responsibility in the face of divine witness. The tension points to the urgency of personal response.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            What methodologies should I use when studying this text?<\/h3>\n
                            \n
                            \n

                            Recommended practices include lectio divina (reading, meditation, prayer, contemplation), observation-interpretation-application questions, reading aloud, and comparison between translations. Consulting commentaries, Greek lexicons, and critical texts (Nestle-Aland) enriches exegesis.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            How can we apply John 3:31-36 to our prayer life and to the church?<\/h3>\n
                            \n
                            \n

                            In prayer, the text guides submission to the authority of Christ and asking for the illumination of the Spirit. In the church, it suggests centering preaching on Christ, promoting mutual witness and discipleship, and balancing proclamation with pastoral care. Ethically, it reinforces commitment to justice, compassion, and integrity.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            Are there any relevant textual variations in this passage?<\/h3>\n
                            \n
                            \n

                            Yes. There are differences in vocabulary and emphasis between literal and dynamic translations, and minor textual variations that can affect nuances (for example, translations of terms relating to the Spirit and the verb "to believe" in v. 36). Consulting the critical Greek text and commentaries helps to discern these variations.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            How has this text been used in Christian preaching, music, and art?<\/h3>\n
                            \n
                            \n

                            John 3:31-36 inspires sermon outlines on the origin of Christ, authority, and eternal life. Musically, themes from the text resonate in contemporary hymns and songs, such as "In Christ Alone," and in the repertoire of Brazilian artists like Diante do Trono and Aline Barros. In visual arts, works representing the revelation of Christ and heaven\/earth images serve for contemplative meditation.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            What practical steps can I take after studying John 3:31-36?<\/h3>\n
                            \n
                            \n

                            Suggested steps: memorize John 3:36; compare translations in your Bible; read recommended commentaries (NT Wright, DA Carson, Raymond E. Brown); practice lectio divina; participate in Bible study groups; and apply the text in prayer, preaching, and ethical life.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

                            \n

                            Where can I find online resources for in-depth study?<\/h3>\n
                            \n
                            \n

                            Useful sources include Bible Gateway (Portuguese versions), academic libraries with access to commentaries and articles, and university theological databases. It is also worthwhile to consult critical editions such as the Nestle-Aland edition for the study of Greek and the websites of theological seminaries in Brazil.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/section>","protected":false},"excerpt":{"rendered":"

                            Evangelho (Jo\u00a03,31-36):\u00a0Aquele que vem do alto est\u00e1 acima de todos. Quem \u00e9 da terra, pertence \u00e0 terra e fala coisas da terra….<\/p>","protected":false},"author":22,"featured_media":19261,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ghostkit_customizer_options":"","ghostkit_custom_css":"","ghostkit_custom_js_head":"","ghostkit_custom_js_foot":"","ghostkit_typography":"","footnotes":""},"categories":[11],"tags":[2331,764,433,957,679,959,2330,429,480,2281],"class_list":["post-19260","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-evangelho-do-dia","tag-31-36","tag-estudo-biblico","tag-evangelho-de-joao","tag-exegese-biblica","tag-fe-crista","tag-interpretando-a-biblia","tag-joao-3","tag-mensagens-de-jesus","tag-palavras-de-jesus","tag-teologia-crista","entry"],"yoast_head":"\nJo\u00e3o 3,31-36: Entendendo as Palavras de Jesus<\/title>\n<meta name=\"description\" content=\"Descubra o significado profundo de Jo 3,31-36 e como as palavras de Jesus podem transformar sua vida e espiritualidade. 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